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May 15, 2005

Ethical Artificial Intelligence

Psychologist John E. LaMuth has received a United States Patent (No. 6,587,846) concerning ethical artificial intelligence entitled: Inductive Inference Affective Language Analyzer Simulating Artificial Intelligence .

Describing his invention, LaMuth writes:

"this new breakthrough represents the world's first affective language analyzer encompassing ethical/motivational behaviors, providing a convincing simulation of ethical artificial intelligence. It enables a computer to reason and speak employing ethical parameters, an innovation based upon a primary complement of instinctual behavioral terms (rewards-leniency-appetite-aversion).

The framework is related to an emerging set of recent work on Emotions in AI. It also relates to other work coming out of psychology, including Ken Wilbur and the Enneagram.

Based on his analyis, he develops Ten Ethical Laws of Robotics . I've reprinted them here, as I find this really quite intriguing:

( I ) As personal authority, I will express my individualism within the guidelines of the four basic ego states (guilt, worry, nostalgia, and desire) to the exclusion of the corresponding vices (laziness, negligence, apathy, and indifference).

( II ) As personal follower, I will behave pragmatically in accordance with the alter ego states (hero worship, blame, approval, and concern) at the expense of the corresponding vices (treachery, vindictiveness, spite, and malice).

( III ) As group authority, I will strive for a personal sense of idealism through aid of the personal ideals (glory, honor, dignity, and integrity) while renouncing the corresponding vices (infamy, dishonor, foolishness, and capriciousness).

( IV ) As group representative, I will uphold the principles of utilitarianism by celebrating the cardinal virtues (prudence, justice, temperance, and fortitude) at the expense of the respective vices (insurgency, vengeance, gluttony, and cowardice).

( V ) As spiritual authority, I will pursue the romantic ideal by upholding the civil liberties (providence, liberty, civility, and austerity) to the exclusion of the corresponding vices (prodigality, slavery, vulgarity, and cruelty).

( VI ) As spiritual disciple, I will perpetuate the ecclesiastical tradition by professing the theological virtues (faith, hope, charity, and decency) while renouncing the corresponding vices (betrayal, despair, avarice, and antagonism).

( VII ) As humanitarian authority, I will support the spirit of ecumenism by espousing the ecumenical ideals (grace, free will, magnanimity, and equanimity) at the expense of the corresponding vices (wrath, tyranny, persecution, and oppression).

( VIII ) As a representative member of humanity, I will profess a sense of eclecticism by espousing the classical Greek values (beauty, truth, goodness, and wisdom) to the exclusion of the corresponding vices (evil, cunning, ugliness, and hypocrisy).

( IX ) As transcendental authority, I will celebrate the spirit of humanism by endorsing the humanistic values (peace, love, tranquillity, and equality) to the detriment of the corresponding vices (anger, hatred, prejudice, and belligerence).

( X ) As transcendental follower, I will rejoice in the principles of mysticism by following the mystical values (ecstasy, bliss, joy, and harmony) while renouncing the corresponding vices (iniquity, turpitude, abomination, and perdition).

The First and Second Corollaries to the Ten Ethical Laws of Robotics

( 1 ) I will faithfully avoid extremes within the virtuous realm, to the necessary expense of the vices of excess.

( 2 ) I will never stray into the domain of extremes relating to the vices of defect, to the complete exclusion of the realm of hyperviolence.

Posted by barney at May 15, 2005 4:25 PM

This entry was posted in the following categories: Agents and Autonomy

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